Showing posts with label million women rise. Show all posts
Showing posts with label million women rise. Show all posts

Ten years of feminist activism

Tuesday, 3 April 2018

I haven’t blogged for a long time because I was pregnant and then I had a baby and young babies take up all your time and energy. I keep thinking that I miss blogging as it was, before ‘influencers’ and #content, before feeling like each post had to be perfectly crafted and perfectly nuanced, for the book deal, for the brand, for guarding against the accusations of ‘ranting’ or ‘lacking grace’ or ‘not having researched the subject matter sufficiently’. Blogging as it was, then, when people made the leap from Livejournal et al to setting up public, personal blogs and things weren’t quite so strategic. I guess that’s got something to do with the fact I’ve hesitated once or twice while writing this and asked myself what the point of the post is and what it’s saying. But that’s not the blogging I miss.

It’s ten years since I attended my first feminist march* and first feminist conference. Ten years. I suddenly realised this one night a couple of months ago when I came across this piece by Jess McCabe, published in 2007 and looking at the resurgence of feminist activism around that time that included marches being revived and six new feminist publications launching in the space of 18 months. The same year, The Guardian profiled some of ‘the new feminists’ who were ‘trying to rebrand the f-word’ and feminist writing and journalism was very much on the agenda. It reminded me of my copies of Subtext magazine, still in a cupboard in my bedroom - and how excited I was to find out more about feminist media at FEM 08 in Sheffield, the aforementioned first feminist conference.

FEM 08 was the fourth FEM conference organised by a team including Kat Banyard, which grew from 90 attendees at its first event in 2004 to 500 attendees the year I went. I remember the excitement of being on the train and spotting women I recognised from their newspaper columns, women with banners from organisations I followed online. Catherine Redfern and Kristin Aune were there that day handing out the surveys that would become the research behind Reclaiming the F Word. Three years later I would chat with Kristin over coffee at Watford railway station and discuss the need to bring Christian feminists together, an idea that eventually became the Christian Feminist Network, but in 2008 I don’t think I even really knew any other Christian feminists yet. I was still desperately in search of likeminded churchgoing women who didn’t believe their destiny lay in some heavily gender stereotyped ideal of ‘Biblical womanhood’.

Talks I attended at the conference included 'The Rape Conviction Rate Scandal', 'The Female Face of Poverty' and 'Challenging Destructive Masculinities', although, as my rather breathless Livejournal entry detailing the day explained, the highlight for me was the seminar entitled 'Grassroots Feminist Media' - it was 'so inspiring' to meet the women behind The F Word and Subtext magazine and I was beyond excited about the 'current explosion in feminist media'. Just two years previously I'd been immersed in the world of weekly women's magazines through work, seeing article upon article picking over celebrities' weight, clothes and relationships, 'scary skinny size 0’ celebrities on one page; on the next, shaming other celebrities for having cellulite. The state of my own body image at that time wasn't helped by the media I had consumed and the wounds were raw.

Today's plethora of feminist-flavoured online media outlets and coverage of marches and #MeToo in mainstream magazines means I often forget that the body-shaming, diet-obsessed side of women’s publishing still exists (although some magazines have closed now, as have the 'lad's mags' that were the focus of so much activism back then). Part of that, I guess, is a result of having hung out in the internet feminist bubble for so long. But really, perceptions of feminism in the mid-2000s were very different: we’d all read Female Chauvinist Pigs and its critique of ‘raunch culture’ - some of which now seems to recall almost ancient history in popular culture - Playboy merchandise, trucker hats, Paris Hilton, push up bras and thongs.

In the book, Ariel Levy argues that early noughties ‘raunch culture’ - ‘the emergence of a woman-backed trash culture’ is a ‘rebellion’ against second-wave feminism, the outworking of unresolved conflict between the feminist movement and the sexual revolution, yet also ‘a garbled attempt at continuing the work of the women’s movement’. In her conclusion, she wrote that ‘The proposition that having the most simplistic, plastic stereotypes of female sexuality constantly reiterated throughout our culture somehow proves that we are sexually liberated and personally empowered has been offered to us, and we have accepted it’. Explicitly feminist media, at the time, seemed like a breath of fresh air and for us as young women reacting against the imposition of ‘raunch culture’, crucially important.

It can certainly be argued now that once feminism began to have its cultural 'moment', at some point over the last few years, the movement started to become commercialised and exploited - for content, for developing celebrities' careers, for making money around International Women's Day. And more coverage and more hype sadly doesn’t mean that we’re any closer to getting rid of misogyny. But feminism wasn’t having that ‘moment’ yet and sitting in a student union building talking about subverting mainstream publishing with a more diverse range of articles and body positive messages seemed like revolution when you were 23 years old in 2008 and probably still does for young women, in other corners of the internet and other feminist get-togethers in 2018.

Some of the debates that would later bubble to the surface of the movement and cause pain, splintering groups and communities and friendships were only just developing among everyone involved. Germaine Greer gave the closing speech that day and received a standing ovation - let’s say no more. I also attended a talk on lapdancing clubs by Object. The following year - or maybe the same year - I'm not too sure - I remember the debates following Reclaim the Night London about the way some women had been chanting and booing outside Spearmint Rhino and how the women who worked there might feel about it. I observed the white, middle class profile of most of the attendees at the conference - people like me, it has to be said - who seemed a world apart from my work colleagues back at home. A re-reading of Female Chauvinist Pigs today throws up a host of assertions that would be seen as problematic now and online feminism itself has changed so much, particularly due to fallout caused by what’s often been referred to as call-out culture, where, as noted in this 2011 piece by Flavia Dzodan that always comes to mind when I think about the most toxic elements of call-out culture and ‘trashing’, ‘we all lose’.

In the years following 2008, discussion via Twitter and personal blogs came to define the feminist journey for so many of us, especially those not fortunate enough to live somewhere with feminist networks or groups or for those who met a lot of feminist friends online. I was continually offering to get involved in a magazine or blog that someone wanted to launch and sometimes writing several blog posts every week. Blogs felt like the resistance, the opposition to traditional, sexist media and much was being made of their democratising effect on whose voices had the potential to be heard (doesn't all this seem a bit quaint now?). Some time ago I really wanted to set up a website where women active in the movement at that time could submit pieces about their memories of what some call the beginnings of the Fourth Wave (and what some believe is still the Third Wave). I never got round to it and I worry about so many memories being lost as blogs disappear and websites close and some people take their activism offline and even ‘hashtag feminism’ has evolved.

Ten years since FEM 08, when I think of all the women I’ve met as a result of feminism and the women just starting out in activism at that time, our lives have moved on in so many ways. We’re mostly in our 30s and busy, busy, busy with work, or children, or work and children. Some have moved overseas. We still do activism and write and work with women’s organisations. We don’t always make it to things that happen in London any more because life gets in the way. We share each others’ projects and work and discuss motherhood as a feminist issue on Facebook and even celebrate each other’s books because things have moved onwards and upwards from those first blog posts and discussions on Twitter about sexism in the tabloids.

Things have also become more complicated. We learned that for all the talk of the internet promoting a more diverse range of voices, privileged voices were always favoured and promoted over more marginalised ones. Pushback against this has been vitally important but hard work; change has been slow; listening and addressing assumptions isn’t always easy. Online, people talk of moving on from being a ‘baby feminist’, learning much as they ‘grow up’. Sometimes we forget that everyone starts somewhere. For us, that somewhere was the mid Noughties, when social media was still a thing for ‘internet people’ - and it was life-changing.

*The very first Million Women Rise march. I didn't know anyone else who was going so I volunteered to be a steward. It rained quite a lot and I was posted at the door of the loos in Trafalgar Square during the rally so missed the speeches but the march itself was like nothing I'd ever experienced before.

Feminism lately: a round-up of sorts

Monday, 11 March 2013


Things have been a bit quiet here recently but I've been popping up elsewhere:

- I wrote a piece for the Guardian women's blog about the Christian Feminist Network (CFN) and the need for women to challenge patriarchal religion from within.
- I took part in a lengthy email conversation with Phil Whittall, who blogs as The Simple Pastor. Phil identifies as complementarian and the purpose of our conversation was for us to talk about gender issues in a non-confrontational way. We discussed feminism, the blogosphere, and the church's attitude towards gender issues. He has posted the conversation as a blog series.
- I wrote about busting myths and misconceptions about feminists for Threads, in a piece called "So you have concerns about feminism?" which was published on International Women's Day.

Saturday saw CFN attending Million Women Rise as a group for the very first time, complete with banners that we made at a pre-march breakfast. It was a great day with a brilliant atmosphere and we were pleased that the banners received a lot of positive attention.




This is why I believe in equality

Sunday, 7 March 2010


Thousands of women and girls marched through central London yesterday as part of Million Women Rise 2010.

Sabrina Qureshi: "There is a way forward and there is a shared vision of a world without male violence. There is nothing innate about rape."

Her placard reads "Sri Lanka: stop raping Tamil women"

We heard the stories of women from Iran. Women from Uganda. Women from the Democratic Republic of the Congo. Injustices happening all over the globe as well as here in the UK. Women who have been attacked, objectified, abused, marginalised, denied basic human rights.

And we expressed hope that one day, violence and discrimination against women BECAUSE THEY ARE WOMEN will be a thing of the past.

This is why equality is important. It's not something to do with wanting to wipe out men. It's not something it was okay to stand for in the 1970s, with no need to stand for it now. Hearing these women speak we were left in no doubt that equality and respect is not something we've achieved. It's something we have to keep on fighting for.

Million Women Rise report at The F Word
Jess McCabe's photos of the day (see also Charlotte Cooper's photos and Hannah Nicklin's photos)
Videos of the day

Travels (Part One)

Saturday, 27 February 2010

Rue de Rivoli

Life seems busier than ever and as a result I haven't had much time for writing. I have, however, had a couple of opportunities to travel with work which have been really fun and interesting (if tiring). I'd previously visited Paris when I was just seven so obviously it was great to experience the city as an adult (and one who loves city breaks) rather than remembering little more than trotting around after my parents, riding the carousel by the Sacre Coeur and having a fight with my sister by the Arc de Triomphe.

Our Paris trip involved a lengthy itinerary which took most of the day to complete, although naturally we wanted to spend time eating and drinking so had lunch at Crêperie de Cluny and early evening drinks in Montmartre before heading back to catch the Eurostar (45 minutes late - enough time for another drink!). Armed with a street map and a guidebook I managed to navigate us round pretty much all the main sights of the city without getting lost (who says women can't read maps?!) although it was a bit of a rush at times so I'd love to go back for a longer trip with Luke in tow.

Perhaps it was the fact that I was there on a Thursday in January but the city wasn't hugely busy, meaning that getting around wasn't heart-attack inducing in a going-to-London-on-a-Saturday sort of way.

Montmartre
Montmartre

Notre Dame
Notre Dame

Saint-Sulpice
Saint-Sulpice

Louvre
At the Louvre

Rue de Rivoli
Rue de Rivoli

Place de la Concorde
Place de la Concorde

More pics at my Flickr. In Part Two: our trip to Dublin.

Next Saturday I will be descending on London to take part in the Million Women Rise march, just one of the events celebrating International Women's Day 2010. I've been there at the previous two marches and both were amazing, inspiring experiences. We set off from Hyde Park at midday - come along if you can!

Finding my identity as a Christian woman (part one)

Thursday, 13 August 2009

I want to do two posts on this subject. Finding my identity and becoming proud to be a Christian AND a feminist was something which took a long time for me. It caused a lot of pain and made me really struggle with accepting myself. I've never been able to find too much on this subject in the blogosphere so thought I would tell my story here. It's pretty personal but I feel it may be helpful to some people and provide insight.

Gender issues and the church were never something I thought about very much when younger. In fact there are only three incidents which stand out, the first being my mum's reaction when it was decided that women could be ordained in the Church of England: 'It's about time!'. The second was a bit of a fuss at church one week because one (female) member of the congregation refused to take communion from a woman and the third was hearing that a (male) teacher at my school had become a Catholic due to his disagreement with the ordination of women. I wasn't the sort of teenager (and I don't expect there are many teenagers like this anyway) to delve deeply into scripture and theological issues; when I started attending a different church at the age of 18 the fact that there were no women in leadership positions there was not something I noticed. I was part of the youth group and so was never in the main meeting to hear the sermon so if they had ever dealt with gender issues, I wouldn't really have known.

All this changed when I went to university and joined the Christian Union, again something I hadn't really researched into and naïvely assumed was a group for all denominations and types of Christians. As it turned out, the CU was part of the UCCF and composed solely of evangelical students. Knowing what I do now I would not want to be involved with the UCCF if I was to go back to uni, but i digress. As you can imagine there was a lot of emphasis on relationships - often, I felt, to the point of obsession. But then that's not uncommon in an organisation made up primarily of 18-21 year olds. At a seminar on relationships I heard, for the first time, the concept of the woman as 'helper', in submission to men and also the 'equal but different' mantra which always has and always will unfortunately remind me of Separate But Equal.

It was clear to me that the 'woman as helper' idea was very important to the CU in the context of relationships and marriage. It wasn't long, however, before I started to feel completely disillusioned with what I was hearing. I had started going to a church in my university city - part of the same group of churches as my home church. One Sunday, a woman who was being welcomed into the church was giving her testimony and talked about the fact she had had to overcome her belief that women could preach or be in leadership and that she now knew this belief was incorrect. I was deeply confused. I didn't understand why it was incorrect or why the woman had to change her beliefs. At this stage in my life I was starting to become interested in feminism but my thoughts on the matter extended to little more than a rejection of 'raunch culture' and 'I think men and women should be equal in all things'.

So I went home and started looking into it all. I discovered that the church movement I had been part of for a year did not permit women to hold leadership positions on their own or preach to men. I read into the reasons for this and what various people thought about the matter. For the first time I found the terms 'complementarian' and 'egalitarian' (I hadn't yet looked into Christian Feminism). I knew that I fell on the 'egalitarian' side of the debate but it began to worry me. Was I wrong to feel this way? Did it mean I was going against scripture? As it happened, I was dealing with other personal issues at the time and these worries ended up taking a back seat for a couple of years. I moved around a lot for university, college and work so my attendance at church was sporadic and I never really settled into one place. I had decided not to continue attending the church I had first found at university for a number of reasons. I often went to church with my fiancé when I went to visit him at university, but again I felt very unsettled there - almost as if I didn't fit in. I started to get the feeling that the church was not for women like me.

I must stress that this experience came from attending CU meetings and two churches while I was a student/young adult. When I use the term 'women like me', I mean that I felt my personality and interests were out of place somehow. The people I encountered in these years seemed to fit a certain mold which I did not. I met some lovely people but at the same time i frequently felt uncomfortable, as if I couldn't be myself. My faith was not affected - I knew I was a Christian and nothing would change that, but I began to feel increasingly ill-at-ease in church. It didn't help that in searching for enlightenment on the issue, I had come across many hardline complementarian websites and blogs which I found made me angry and upset. There was much talk of 'the poison of feminism'. Since feminism had recently impacted my life in a huge way (for the better, I might add), it did nothing to help me out. All this probably came to a head in 2007, when I was newly-married and definitely identified as a feminist.

What happened next will be detailed in Part Two.

Noughtie Girls

Monday, 3 August 2009

I haven't read Ellie Levenson's The Noughtie Girl's Guide To Feminism, the recently-published tome which has caused so much debate across the blogosphere and the press. To be honest, reading about it before it was published put me off and having read through subsequent posts and discussions I don't feel any more inclined to. So what I'm about to say is informed entirely by reviews, interviews and articles. It's ok though, I've been following it all with great interest and am not going to make anything up. It's not so long since I posted about infighting in the feminist blogsphere and got quite cross about the fact that 'people are still arguing over what a 'feminist wedding' looks like or whether a woman who considers herself a feminist should wear makeup' when feminism should be focused on real change and helping women. I've seen so much written this year about the dilemma of being a feminist who wants to get married that I don't think I can take it any more (conclusion: it's ok to get married if you're a feminist, just make sure you make a point of telling everyone just how feminist your wedding was and just how feminist your marriage now is, using detailed examples. No really, I think some sort of points system for feminist weddings could be devised - this could be a whole new blog post). Anyway, it's a point I've seen echoed by others in their response to the book - over in the comments at Levenson's CiF piece, 'Barbie can be a feminist too':

'What's that you say? Women in Northern Ireland can't get abortions? Well I don't care honey, all I want is the right to buy Chanel suits and still call myself a feminist!'

And again at the Subtext blog:

'This obsession with the appearance of feminists - that is so endlessly touted by the mainstream media in their re-imagining of a feminist now deviating from their original construct of the hairy pitted, man-hater, to their fresh “noughties” construct of girls gone wild, fragrant and fashion friendly - is a distraction from the movement, and a distraction from the real point of being a feminist.

It disables feminist activists by reducing them once again to eye candy, to hot or not, for their worth to be counted on their looks in relation to their willingness to conform to social norms of beauty.

This in particular highlights the way certain values still manage to creep back into opinions on feminism - that if a woman is not considered conventionally attractive, her worth is automatically diminished. By trotting out all the old stereotypes about feminists being 'man haters' and 'bra burners', making feminism more about 'choice' than anything else and repeatedly bringing feminism back to discussions about high heels and shopping, it seems that the book is promoting 'feminism' to just a small percentage of women, those who have the privilege of being able to make their lives all about 'choice' because they have degrees and jobs and plenty of disposable income and far less oppression to face than the majority. And that's before you get to the outrageous statements on rape. It's ok girls, you can believe in women's rights AND conform to 21st century Western beauty standards at the same time! Who knew, right?!

Debate about the book has taken the form of some really interesting articles and reviews (in addition to those linked above):

Time for a good scrap about what our feminism really is
One of two reviews up at The F Word
The second F Word review

If anyone reading this has seen any other interesting discussions about this happening I would appreciate links! I know a lot of people who, while agreeing wholeheartedly with many of my opinions on women's issues, would never call themseleves feminist and when asked why, come up with reasons involving stereotypes about bra-burning and hairy legs. I wonder if the book would have any impact or be of interest, what impression it would make on someone who's new to feminism...

This brings me back to an (old but good) post over at I Blame The Patriarchy which has a lot to say about 'The New Feminism' we've heard so much about from the 'Lifestyle' sections of the papers in recent months. Read and enjoy.

Million Women Rise 2009

Wednesday, 11 March 2009

Million Women Rise was a great experience. The weather was fine (if a bit chilly in the afternoon)! There was no 'trouble' at the rally! As with last year's march, it was so amazing to see women of all ages, races, nationalities, from all walks of life united, singing, smiling and cheering. Pregnant women, women with their kids, teenagers, right through to plenty of pensioners. I arrived very early (I left plenty of time to get there to allow for any transport issues but everything ran smoothly). It was obvious from the start that there would not be as many participants as last year which was kind of disappointing. I don't know if people were put off by the fact that this wasn't the first time it happened, or that the rally wasn't at Trafalgar Square. Maybe some people felt that they'd done it once, so didn't fancy going again. Despite this there was a huge crowd and I've read reports which estimate the number of women there at almost 5,000, so who knows?


I thought the new route for this year was a good idea - out of the square, on to Oxford Street and then down Regent Street and through Piccadilly Circus. It really impacted all the people out doing their shopping and there were loads of appreciative/interested passers-by. I was pleased to note that i didn't see anyone being abusive although there were plenty of people smirking, which you can always expect, sad as that is. We certainly made a lot of noise with our whistles, chants, singing, drumming and shouting and the atmosphere as we arrived at the rally was fantastic.

Despite the cold I stayed to listen to some really inspiring speakers. Some of the stories they told were horrifying but this just emphasised what we marched for, what we were shouting about. At a time when shocking research about peoples' attitudes towards violence against women has been all over the news, the speeches gave everyone a lot to think about. Women from all over the world spoke, gave support and sent their messages for others to read out. The organisers and stewards did a brilliant job and deserve a lot of credit.


There are some great photos (much better than mine!) up at The F Word Flickr pool. Other write-ups of the day can be found here:

Well, I'll Go To The Foot Of My Stairs
Uplift Magazine
Laura Kidd

 

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